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William Shakespeare
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- About Othello
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- Act I: Scene 1
- Act I: Scene 2
- Act I: Scene 3
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- Act II: Scene 2
- Act II: Scene 3
- Act III: Scene 1
- Act III: Scene 2
- Act III: Scene 3
- Act III: Scene 4
- Act IV: Scene 1
- Act IV: Scene 2
- Act IV: Scene 3
- Act V: Scene 1
- Act V: Scene 2
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Critical Essays Major Themes
Explore the different themes within William Shakespeare's tragic play, Othello . Themes are central to understanding Othello as a play and identifying Shakespeare's social and political commentary. In Othello , the major themes reflect the values and the motivations of characters.
In Othello , love is a force that overcomes large obstacles and is tripped up by small ones. It is eternal, yet derail-able. It provides Othello with intensity but not direction and gives Desdemona access to his heart but not his mind. Types of love and what that means are different between different characters.
Othello finds that love in marriage needs time to build trust, and his enemy works too quickly for him to take that time. The immediate attraction between the couple works on passion, and Desdemona builds on that passion a steadfast devotion whose speed and strength Othello cannot equal.
Iago often falsely professes love in friendship for Roderigo and Cassio and betrays them both. For Iago, love is leverage. Desdemona's love in friendship for Cassio is real but is misinterpreted by the jealous Othello as adulterous love. The true friendship was Emilia's for Desdemona, shown when she stood up witness for the honor of her dead mistress, against Iago, her lying husband, and was killed for it.
Appearance and Reality
Appearance and reality are important aspects in Othello . For Othello, seeing is believing, and proof of the truth is visual. To "prove" something is to investigate it to the point where its true nature is revealed. Othello demands of Iago "Villain, be sure thou prove my love a whore, be sure of it, give me the ocular proof" (Act 3, Scene 3).
What Iago gives him instead is imaginary pictures of Cassio and Desdemona to feed his jealousy. As Othello loses control of his mind, these pictures dominate his thoughts. He looks at Desdemona's whiteness and is swept up in the traditional symbolism of white for purity and black for evil. Whenever he is in doubt, that symbolism returns to haunt him and despite his experience, he cannot help but believe it.
Jealousy is what appears to destroy Othello. It is the emotion suggested to him by Iago in Act 3, Scene 3. Iago thinks he knows jealousy, having rehearsed it in his relationship with Emilia to the extent that Emilia believes jealousy is part of the personality of men, but Iago's jealously is a poor, weak thought compared to the storm of jealousy he stirs up in Othello.
Iago has noticed Othello's tendency to insecurity and overreaction, but not even Iago imagined Othello would go as far into jealousy as he did. Jealousy forces Othello's mind so tightly on one idea, the idea that Desdemona has betrayed him with Cassio, that no other assurance or explanation can penetrate. Such an obsession eclipses Othello's reason, his common sense, and his respect for justice.
Up to the moment he kills Desdemona, Othello's growing jealousy maddens him past the recall of reason. Upon seeing that she was innocent and that he killed her unjustly, Othello recovers. He can again see his life in proportion and grieve at the terrible thing he has done. Once again, he speaks with calm rationality, judging and condemning and finally executing himself.
Iago's scheme would not have worked without the underlying atmosphere of racial prejudice in Venetian society, a prejudice of which both Desdemona and Othello are very aware. Shakespeare's Desdemona copes with prejudice by denying it access to her own life. Her relationship with Othello is one of love, and she is deliberately loyal only to her marriage.
Othello, however, is not aware how deeply prejudice has penetrated into his own personality. This absorbed prejudice undermines him with thoughts akin to "I am not attractive," "I am not worthy of Desdemona," "It cannot be true that she really loves me," and "If she loves me, then there must be something wrong with her."
These thoughts, inflamed by Iago's hints and lies, prevent Othello from discussing his concerns and fears directly with Desdemona, and so he acts on panicked assumption. In order to survive the combined onslaught of internalized prejudice and the directed venom of Iago, Othello would have had to be near perfect in strength and self-knowledge, and that is not fair demand for anyone.
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William Shakespeare
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The most prominent form of prejudice on display in Othello is racial prejudice. In the very first scene, Roderigo and Iago disparage Othello in explicitly racial terms, calling him, among other things, "Barbary horse" and "thick lips." In nearly every case, the prejudiced characters use terms that describe Othello as an animal or beast. In other words, they use racist language to try to define Othello not only as an outsider to white Venetian society…

Appearance vs. Reality
The tragic plot of Othello hinges on the ability of the villain, Iago , to mislead other characters, particularly Roderigo and Othello , by encouraging them to misinterpret what they see. Othello is susceptible to Iago's ploys because he himself is so honest and straightforward. As Iago puts it: "the Moor is of a free and open nature/ That thinks men honest that but seem to be so; and will as tenderly be led by…

Iago refers to jealousy as the "green-eyed monster." As this metaphor suggests, jealousy is closely associated with the theme of appearance and reality. For instance, at one point Othello demands that Iago provide "ocular proof" of Desdemona's infidelity—he demands to see reality. But Iago instead provides the circumstantial evidence of the handkerchief, which Othello, consumed by his jealousy, accepts as a substitute for "ocular proof." Othello's jealousy impedes his ability to distinguish between reality and…

Manhood and Honor
Throughout the play, various male figures seek to assert and protect their manhood and their honor. Based on the Duke's regard for him in 1.3, it is clear that Othello has attained political power through his military might. The subplot in which Iago gets Cassio drunk and causes him to humiliate himself, also indicates the importance of "reputation, reputation, reputation." In fact, Cassio asserts that reputation is all that makes you human ("I have lost…

Womanhood and Sexuality
Two contrasting images of womanhood dominate Othello : the virtuous and loyal woman, or Madonna, embodied by Desdemona ; and the whore, embodied, to a certain extent by Bianca . Yet over the course of the play, it becomes clear that these two different ways of describing women don't actually apply to real women. Instead, they are male fantasies imposed on women—ideals that men want woman to fulfill, and roles that women therefore purposefully play…

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A+ Student Essay
Discuss the role that race plays in Shakespeare’s portrayal of Othello. How do the other characters react to Othello’s skin color or to the fact that he is a Moor? How does Othello see himself?
Othello incurs resentment for many reasons. He is from a land that Venetians consider exotic and mysterious, he has had unique adventures, and his military accomplishments far exceed those of the men around him. The most visible indicator of his outsider status is also the one that provokes the most poisonous responses: Othello is a Black man in white Venice. Whenever characters such as Iago feel jealousy, fear, or simple hatred toward Othello, they give vent to their feelings by using racist slurs. For much of the play, Othello resists, ignores, or seems indifferent to the racism that dogs him. But eventually he internalizes Iago’s and others’ idea that his Blackness makes him barbarous. This belief, as much as his conviction of Desdemona’s guilt, allows Othello to kill his wife. When he turns the race weapon against himself, he dooms both himself and Desdemona.
Among Iago’s many repulsive qualities, his eagerness to hurl racial epithets is perhaps the most shocking. In an attempt to enlist Brabanzio in his anti-Othello cause, Iago refers to the general as “the Moor,” “the devil,” and “a Barbary horse.” These terms reduce Othello to a crude stereotype, turning him into a villain and an animal. When Iago tells Brabanzio that “an old black ram / Is tupping your white ewe,” he demeans a passionate and loving relationship between two intelligent adults by characterizing Othello as a mindless rutting animal who has soiled the pure Desdemona with his lust. Iago hopes to disgust Brabanzio with this animal imagery and with the contrast between Othello’s Blackness and Desdemona’s whiteness.
Like Iago, other Venetians resort to racial slurs to deal with their own feelings of inferiority or powerlessness. Roderigo, on the defensive and trying to present himself and Iago as a unified front, casually refers to Othello as “the thick-lips.” This epithet is both an attempt to undermine Othello’s military achievements with a cheap stereotype as well as a way to pit Roderigo and Iago’s physical similarity against Othello’s unfamiliar appearance. Brabanzio, outraged at his daughter’s elopement, expresses disbelief that Desdemona could shun the curly-haired young men of Venice in favor of Othello’s “sooty bosom.” Brabanzio channels his own insecurity about his daughter’s loyalty to him by expressing sneering disgust about Othello’s race, implying that Othello’s Blackness is a dirty coating that threatens to soil Desdemona’s purity.
While Othello is barraged by racism, he manages to resist its pull for some time. But in Act IV, he crumbles. Othello discusses his race throughout the play—usually in response to something a white Venetian says—but here he makes his first negative reference to it, suggesting that perhaps his Blackness is to blame for his lack of conversational ability. It is a quiet moment, but a hugely significant one. It marks a turning point: Othello has fallen victim to the same racist logic (or illogic) that rules the thinking of people such as Iago and Roderigo. Like those men, Othello wants to place the blame for his feelings of inferiority somewhere and winds up laying that blame not where it belongs (in this case, at Iago’s feet), but on his own skin. The floodgates have opened, and now Othello is in danger of believing all of Iago’s racist nonsense. In the next lines, Othello compares himself to a toad living in a dungeon, as if he has begun to suspect that his Blackness makes him a loathsome animal, somehow less than human.
Only when Othello buys into the absurd idea that his race inherently makes him dangerous does he begin to creep toward the possibility of doing violence to his wife. When he sees himself through society’s eyes, as a barbaric interloper, Othello begins to despise himself, and it is that self-hatred that allows him to kill what he loves most.
Read more about the weaponization of race in Angie Thomas’ The Hate U Give .
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Themes are central to understanding Othello as a play and identifying Shakespeare's social and political commentary. In Othello, the major themes reflect the values and the motivations of characters. In Othello, love is a force that overcomes large obstacles and is tripped up by small ones.
Othello Themes. Prejudice. The most prominent form of prejudice on display in Othello is racial prejudice. In the very first scene, Roderigo and Iago disparage ... Appearance vs. Reality. Jealousy. Manhood and Honor. Womanhood and Sexuality.
For much of the play, Othello resists, ignores, or seems indifferent to the racism that dogs him. But eventually he internalizes Iago’s and others’ idea that his Blackness makes him barbarous. This belief, as much as his conviction of Desdemona’s guilt, allows Othello to kill his wife.
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